The Axis of Suffering Worship
Just in case my religious friends don't get the suspicion that I only use this term to knock religion, today's Rocky Mountain News has an example of secular representatives of the Axis:
I'm starting to come around to the idea that nothing good comes from universities. This also seems to be a perfect example of the "lovely society" syndrome. The environmentalists should coin a new motto: "The world is my theme-park".
Colorado's miners have struggled long and hard for the right to organize and have safe working conditions.
Many have paid with their lives in this struggle.
Some were the victims of the poor safety standards that used to characterize the industry, while others died in bloody confrontations when mine owners were quick to hire private armies to confront troublesome workers.
As a liberal European journalist, I was familiar with these stories and also knew about how Europe's miners faced similar battles to improve their working lives. These struggles meant that miners have always had a special status for us left-wingers. They were a superior breed who fought for themselves and the rights of all workers.
However in my more recent journalism, I have discovered there is a new threat to miners, their families and their wider communities.
This threat is not from cigar-sucking, champagne-swilling robber barons. Mining is now one of the most regulated businesses in the world. Banks will not lend to, insurance companies will not cover and governments will not give licenses to companies that want to open unsafe or polluting mines.
Instead I have discovered that the biggest threat to miners and their families comes from upper-class Western environmentalists.
The discovery has been particularly shocking because at heart I have always been an environmentalist. I want to protect the planet for future generations. I want to ensure that industry cleans up its messes and does more good than harm.
My admiration for environmentalists started to decline when I was lucky enough to be posted to Romania as a foreign correspondent for the Financial Times. There I covered a campaign by Western environmentalists against a proposed mine at Rosia Montana in the Transylvania region of the country.
It was the usual story. The environmentalists told how Gabriel Resources, a Canadian mining company, was going to pollute the environment and forcibly resettle locals before destroying a pristine wilderness.
But when I went to see the village for myself I found that almost everything the environmentalists were saying about the project was misleading, exaggerated or quite simply false.
Rosia Montana was already a heavily polluted village because of the 2,000 years of mining in the area. The mining company actually planned to clean up the existing mess.
And the locals, rather than being forcibly resettled as the environmentalists claimed, were queuing up to sell their decrepit houses to the company which was paying well over the market rate.
It was surprising that environmentalists would lie, but the most shocking part was yet to come. As I spoke to the Western environmentalists it quickly emerged that they wanted to stop the mine because they felt that development and prosperity will ruin the rural "idyllic" lifestyle of these happy peasants.
This "lifestyle" includes 70 percent unemployment, two-thirds of the people having no running water and using an outhouse in winters where the temperature can plummet to 20 degrees below zero centigrade.
One environmentalist (foreign of course) tried to persuade me that villagers actually preferred riding a horse and cart to driving a car.
Of course the Rosia Montana villagers wanted a modern life - just like the rest of us. They wanted indoor bathrooms and the good schools and medical care that the large investment would bring.
When I left the Financial Times, the plight of these villagers never really left me. I have come across a lot of tragedies and hard-luck stories as a journalist, but I had never covered a situation where the solution to poverty is being opposed by educated Westerners who think that people really are "poor but happy."
I'm starting to come around to the idea that nothing good comes from universities. This also seems to be a perfect example of the "lovely society" syndrome. The environmentalists should coin a new motto: "The world is my theme-park".
5 Comments:
In his consulting work, my brother came across an environmentalist lawsuit against a mining company because the water leaking out of the mine contained arsenic.
So it did, but less than the natural water going into the mine.
I once asked Dr. Albert Kobayashi, the world expert on silverswords, whether the would describe himself as an environmentalist or an ecologist.
Ecologist, he said. What's the difference, I asked.
'Ecologists know what they're talking about.'
I have no special animus against universities, but Dr. Kobayashi's day job was evaluating radio emissions for the FCC.
In the robotics world, a great deal of good research comes from universities.
Peter, don't tell me you want to play pop-psychology? You'll be a full fledged Duckian before long.
I really think that aesthetics has a lot to do with it. Aesthetics applied to society, or social aesthetics, if you will. It's the romantic impulse. I think it has a lot to do with recapturing a sense of childlike wonder about the world. Mostly eveyone loses this ability around early adolescence, joins the world of social competitiveness and anxiety, and becomes disenchanted with the world and society. The world becomes an ugly place.
Bin Laden's disgust with western ways was not merely an Islamist critique. His family was in the construction business, and he hated the modern city with its high rise buildings. He was anti-uban and anti-modernist. The destruction of the WTC was an aesthetic as well as a political statement for him.
Hmmm. Let me puzzle over that for a bit.
Meantime, is the impulse we are talking about the same as or opposite to the habit of college men of doing good works in the slums 90 years ago?
Nostalgie de la boue?
Mr. Burnet;
I suspect my own experiences in having to deal with large, complex, almost undocumented systems has contributed as much to my conservatism as reading Hayek. It reifies the Law of Unintended Consequences in a brutal way. It also makes the observant realize just how little of the new is actually present in even cutting edge systems. It's the difference between a Roman centurion with a truncheon and modern riot police with their plexiglass shields and high tech rubber batons.
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